Day 988: H Is for Hawk

Cover for H Is for HawkBest Book of the Week!
I never gave too much thought to what is involved in falconry until I read H Is for Hawk, a memoir by Helen Macdonald, English naturalist, writer, and Affiliated Research Scholar at Cambridge University. But Macdonald’s memoir covers more ground than just that. It is also an examination of what is revealed about the writer T. H. White in his nonfiction book Goshawk and a recollection and examination of Macdonald’s grief over the death of her father.

As such, H Is for Hawk has many layers. It is a literary work, both in its examination of White’s book and in its eloquent writing style. It is an unflinching memoir. It is also deep psychologically in its examination of the forces that drove White and that drive Macdonald. Finally, it is a journal of falconry.

I was deeply interested in the story of Helen and her hawk Mabel. I was particularly surprised by some details about the personality of the hawk. This book contains some beautiful, almost poetic descriptions of the natural world. It is certainly worth reading. Highly recommended.

Related Posts

The Rural Life

My Life in Middlemarch

The Bird: A Natural History of Who Birds Are, Where They Came From, and How They Live

Day 898: An Adventure

Cover for An AdventureAn Adventure is the account by two English woman academics of a couple of supernatural events during a visit to Versailles, published under pseudonyms. The women had the first experience on August 10, 1901, and the second was experienced by one of the women alone the following year. The two women claimed not to have spoken together about the first event until three months later, when they agreed that the Petit Trianon, where the first event occurred, must be haunted. At that time, they decided to write down separate accounts of the incident.

The first section of the book is each woman’s account of the incident. On a visit to Paris, they went to Versailles and decided to stroll the grounds looking for the Petit Trianon, which was a favored place of Marie Antoinette. Although their accounts disagree in some respects, both women reported seeing the same landscape and layout of buildings and some of the same people dressed in antique costumes. One of the women saw a lady painting in a white dress. They also reported an oppressive atmosphere.

On a subsequent visit, “Frances Lamont” heard people speaking as if they were walking on a path nearby and music from the 18th century. Later, the women were unable to locate many of the places they had visited on the previous visits. These events led them to decide they had observed supernatural visits of Marie Antoinette and some of her servants and courtiers. They also learned that Petit Trianon was rumored to be haunted on August 10, which is the anniversary of a pivotal date in French revolutionary history.

The second section of the novel relates the discoveries that the women made. It describes the differences between the landscape of the area at the time of the event and in the 1780’s. It details the women’s research to explain the costumes of the people they saw and the events witnessed.

The final section of the book contains the women’s explanations of the events as a combination of memories in the mind of Marie Antoinette as she and her family were cooped up in a small room on the day of August 10, 1789.

The most interesting part of the book is the first section, containing the women’s accounts of the events. The section about their investigation is harder to follow and difficult to visualize. Subsequent reading I’ve done on the notorious event contained allegations that their sources validating some of the information they researched were questionable.

The final section seems much too suppositional for easy belief (if you can believe any of it) as well as repetitive, revisiting much of the information from the second section. Whether you believe something supernatural happened to these women or whether their memories were influenced in the time that elapsed after the event or even that they invented the whole (which does not seem to be a general assumption), this is a mildly interesting account that was controversial when published, even during a time that was credulous about the supernatural.

Related Posts

Giving Up the Ghost

The Séance

The Sun King

Day 841: Night

Cover for NightHere is my review of my Classics Club spin choice for Spin #11!

Night is Elie Wiesel’s spare and harrowing description of his and his father’s time spent in a series of concentration camps during World War II. He begins his story in 1944, where in the town of Sighet, Transylvania, the war did not seem to have touched the Jewish population. They had heard of problems in Budapest, but they knew nothing of the larger Nazi activities aimed at their people.

The first indications came from Moishe the Beadle, a man with whom Elie has been studying the Kabbalah. As a foreign Jew, Moishe was deported to a work camp. But he came back to tell everyone that all of the deportees were driven to Poland where they were forced to dig trenches and then shot. Moishe was wounded but managed to get away and returned to warn them. No one believed him, however. They naively refused to believe the Germans could behave that way. Elie and his family could have gotten a visa out of the country, even at that late date, but they stayed.

Next, all the Jews were rounded up into two ghettos, and not much longer after that, they were shipped out to Auschwitz. Once the women and girls were separated from the men and boys at the camp, Wiesel never saw his mother or sister again. He was 15 and probably only lived because an inmate told him to say he was 18.

At only 120 pages, this is a short but affecting description of his experiences in the camps. It does not dwell overly much on the horrific conditions, but we understand how terrible it was. The book also deals with Wiesel’s spiritual landscape, as he changed from a devout boy to a man who no longer believes.

This book is not a testament to human fortitude, for Wiesel makes it clear that humans under evil conditions behave badly. Instead, it is an important documentation of a black time in human history.

Related Posts

The Narrow Road to the Deep North

Unbroken: A World War II Story of Survival, Resilience, and Redemption

The Book Thief

Day 807: Life on the Mississippi

Cover for Life on the MississippiLife on the Mississippi is Mark Twain’s nonfiction book about the Mississippi River. Sort of. Although part history, part memoir, part travel account, it also includes a chapter from The Adventures of Huckleberry Finn, some folk tales, and many tall tales. So, it’s not just nonfiction. And not the best of Twain.

Twain begins with a few chapters about the history of the river’s discovery and exploration by Europeans. These first chapters are followed by reminiscences of Twain’s life as a boy along the river (including the excerpt about Huck) and his career as a riverboat pilot, including a description of what is involved in learning to navigate the river. This section takes up about half the book, by far the best half.

From there, the book loses focus, and if the kitchen sink had anything to do with the Mississippi, it would be in there. The last half of the book is supposedly centered around a trip Twain takes down the river to New Orleans and all the way back up to Minnesota. It describes the people he encounters and the towns he visits during his journey, 20 years after his time as a pilot. But it also goes off an every manner of digression and tells many anecdotes, some of which are frankly corny and a few of which are offensive these days. I don’t want to make too much of this because it is judging a book unfairly by the standards of another time, but some of the pictures especially, reprints of those that appeared in the 1883 version, are insulting to African-Americans.

Finally, my edition, a replica by Dover, was loaded with typos, especially in the last half. I can only hope that the errors weren’t really in the originally published edition.

Related Posts

The Tilted World

The All-True Travels and Adventures of Lidie Newton

Once Upon a River

 

Day 696: Little Princes: One Man’s Promise to Bring Home the Lost Children of Nepal

Cover for Little PrincesAlthough I wrote this review several weeks ago, with the earthquake in Nepal, it is more timely now. I am happy to report that the children in the orphanages mentioned in this book are all well.

* * *

After the scandal of Three Cups of Tea, I wasn’t sure how much I wanted to read what seemed to be a similar book, but Little Princes was chosen by my book club. It’s the story of a man who volunteers for a Nepalese orphanage from fairly selfish motives but finds himself drawn in because of his affection for the children to do more.

Conor Grennan explains that he volunteered to work in the Little Princes orphanage in Nepal so that his decision to take a year off from work to travel wouldn’t look so selfish to others. This reasoning is an odd thing to admit and made me puzzle about his character. Still, once in place, he enjoyed work with the children enough to promise to come back.

It is right after he returned to Nepal that he met seven children from a remote province called Humla. Like many of the children, he learned, they were sent away by their parents from the district for their safety during civil war. What the parents didn’t know was that they were paying human traffickers, who got the children to Kathmandu and then sold them or abandoned them. Most of the children thought their parents were dead, and most of the parents had had no news of their children for years.

This was all to come out after Conor found the seven children from Humla in the custody of the wife of one of the traffickers. Just before he left the country again, he struggled to find a home that would take them in. A charity called the Umbrella Foundation, which had several orphanages, agreed. But after Conor returned home again, he learned that the trafficker had found out what was going on and removed the children before the Umbrella Foundation could fetch them.

Conor then decided to create his own foundation to work against child trafficking in Nepal. His first goal was to find those seven children. But after discovering that the mother of two of the children was alive and had not known of her children’s plight, he also decided to travel to Maoist Humla and try to find the parents of the seven children, as well as those of the children in Little Princes.

Conor does not do this all by himself. He has help from Gyan, a child welfare official; his coworker Farid, who founds an orphanage with him; the Nepalese men who go with him to Humla as guides and interpreters; and various European aid workers. Conor and the others eventually find the seven children and locate many parents in Humla, some of whom arrive to take their children back. The book also tells us how Conor met the woman he is now married to.

This book is interesting and makes you think about how much good can be done in poor countries with a small amount of money. The efforts of Grennan’s foundation and its results seem to be legitimate and worthy. What wasn’t entirely clear was how closely Grennan remains involved in the work now that he lives in Connecticut with his wife and child.

Related Posts

The Zookeeper’s Wife: A War Story

Conversations with Myself

My Father’s Eyes

Day 689: Wild

Cover for WildI didn’t actually become interested in reading Wild until I saw the terrific movie adaptation. That and a few excellent reviews changed my mind about reading it. There was just something about the author having changed her name to Cheryl Strayed that annoyed me, to be honest, and was keeping me away from the book.

If you have seen the movie, it is amazingly similar to the book, only changing the sequence of some events and leaving a few things out.

This memoir is about Cheryl Strayed’s attempt to get her life back on track by hiking the Pacific Crest Trail from Southern California to near Portland, Oregon. After Cheryl’s mother’s death from cancer several years before, her life fell apart. She became promiscuous and eventually began using heroin. After she and her husband divorced, she decided to hike the trail alone in an attempt to return to her true self.

Although Cheryl views herself as an outdoorsy girl, she soon finds that she is unprepared for the rigors of the journey. Her pack is so heavy that she can barely lift it, her boots uncomfortable, she herself not in condition and not understanding that such an endeavor is painful even for an experienced hiker. She originally planned to hike about 20 miles a day but finds herself only making 6 to 8 miles, less at the beginning.

This memoir is vividly written and quite harrowing at times as it follows Strayed’s journey. She encounters snow and landslides, wild animals, friendly as well as scary people, and her own truth. Wild is an interesting journey into the wild and into self-awareness.

Related Posts

The Cruelest Journey: Six Hundred Miles to Timbuktu

A Walk in the Woods

A Time of Gifts: On Foot to Constantinople: From the Hook of Holland to the Middle Danube

 

Day 629: Giving Up the Ghost

Cover for Giving Up the GhostBest Book of the Week!
In this gripping memoir, ghosts haunt author Hilary Mantel—the spectres of her past, her stepfather’s shade stumbling around the upper reaches of her holiday cottage, the spirit of her unborn daughter, the wisps of her yet unwritten books, and most confoundingly, the black smudge of an apparition that invaded her body when she was seven. Mantel’s is a memoir of wit, anger, and poetic truth.

It also meanders. It begins with the sale of Owl Cottage—where Hilary senses the ghost of her stepfather even though he never lived there—but then returns to the earliest memories of her childhood.

Of Irish Catholic parents, she grew up in the grim north England town of Hadfield, near Manchester. Although her family was poor, her earliest memories are the rich ones of her grandparents and aunts, who lived all along the lane, indulging the imagination of a child who was a knight of the round table, a red Indian, a priest, and was due to turn into a boy when she was four. To me, this last detail is one of the most charming. I can see this little girl.

Then a serious illness struck, changing her from a sturdy tough child with long black hair to a wispy, frail blonde girl, no longer due to change to a boy. From then on it seemed she was robbed of her true self.

The memoir details her rigid Catholic school education, where she developed an intolerance for ridiculous questions, from those asked by her teachers. It also tells of the more profound loss of her childhood, when her mother moved the family out of that lane of relatives so that she could take up life with her lover, Jack. Hilary’s father Henry was relegated to the status of a lodger and then left behind when Hilary won a place at a better school, never to be seen again.

The most debilitating events of her life began when she was a young married woman studying law. The extreme pains in her legs were diagnosed by patronizing and sexist doctors as mental rather than physical problems, caused by the stress of her studies on her feeble female brain, and she was treated first with Valium and later with anti-psychotics. What she actually had was endometriosis, which she finally diagnosed herself. It was left untreated so long that she ended up having a hysterectomy at age 29. She had put off having a child, and it was too late. The effects on her health continue to this day.

Mantel’s memoir is vividly and beautifully written. She strips herself bare, and it is unforgettable.

Day 600: My Father’s Eyes

Cover for My Father's EyesWhen she was in high school, author Sheila Allee discovered that her father had a brother she didn’t know existed. Melrose Allee, nicknamed Pie, was born with profound intellectual disabilities. Once Allee’s father “Dub,” who had taken much of the burden for Melrose’s care, left home in 1937, his parents placed Melrose in Austin State School. Even though her father was angry with his parents and swore to get his brother out, he never did, and Melrose eventually became an unmentioned subject.

Sheila could not understand how her family could have institutionalized her uncle in the first place and even worse, how they could have left him for years, unvisited. When she moved to Austin as an adult, she set about finding Melrose, eventually locating him in Travis State School in 1991.

This short book is the touching story of Allee’s own self-discovery through the agency of her impaired uncle. It is also the story of her discovery of the profoundly disturbing beliefs and practices surrounding the mentally handicapped that were practiced in this country in the first half of the 20th century.

In the interests of full disclosure, I know Ms. Allee, and I received a copy of her book in return for an honest review.

Day 591: Goodbye to All That

Cover for Goodbye to All ThatThis is my book for the most recent Classics Club Spin! I originally announced that I would post my review a day late, on October 7, but I decided to post it early instead, so as to meet the spin deadline, since Monday, the deadline, is Literary Wives.

Goodbye to All That is the only memoir by Robert Graves, written in his 30’s about a dozen years after World War I. Nowadays, Graves may be best known as the author of I, Claudius, but the publication of Goodbye to All That was extremely controversial. It was one of the first memoirs about the war, and it was one of the most critical.

But before Graves turned a satiric eye on the war, he pointed it at the public school system. I did not always understand what was going on in his boy’s school, but the layers of hierarchy and the customs seem ridiculous. Not surprisingly, this same complexity extends to the different regiments in the military and their customs—where to wear their decorations, what to wear (for one regiment in France, the answer is shorts), and who may speak or drink in the officer’s mess.

Graves, who enlisted early in the war at the age of 21, was soon viewing it all skeptically. One scene of high satire takes place in a meeting of battalion officers, who are all called in to listen to the complaints of their colonel that the men aren’t buttoning their pocket flaps and so on—the worst offence being that he heard a soldier actually call a noncommissioned officer “Jack”! This meeting takes place at the same time that the division is issuing commands for the men to perform impossible missions that would have gotten them all killed had they not been cancelled at the last minute.

Graves also deals somewhat facetiously with the premature reports of his own death, sent by the military to his family after he was wounded, by putting a polite announcement in the Times.

This memoir is interesting enough, although at times I could not follow the nuances of the events, having no knowledge of British school or military terms. There is a short glossary of military terms at the beginning of the book, but it is insufficient. These days, news of incompetency and jingoism during the war is no surprise, but when this book was published, it was the cause of a storm of letters containing all kinds of accusations against Graves.

Day 588: I Await the Devil’s Coming

Cover for I Await the Devil's ComingI had a strong reaction to I Await the Devil’s Coming, which I will explain in a moment. This book was written in 1901 and belongs in the category of confessional literature. It apparently was quite a sensation at the time and had a great following by young women.

Mary MacLane was a 19-year-old woman living in a Montana mining town. In the book she declares herself a genius and an egoist who is waiting for her life to start when the Devil takes her away to be his love. This book is claimed as an early feminist work, and in the introduction, there is a statement to the effect that if MacLane had been a young man, she could have gone off and made her mark.

I don’t see this book as a feminist work at all but more likely as an expression of mental illness. I have met a similar person in a relative, who complained that life was hell on earth and that the people of our town were all provincial philistines. MacLane wasn’t going to act, she was waiting for things to happen to her. You could reply that in her time and place there was nothing a respectable woman could do to change her life, but of course, MacLane didn’t care about being respectable, at least she said she didn’t.

MacLane was mentally ill not because she said she was waiting for the Devil, but because she showed signs of severe depression alternating with fervor and euphoria, and she heard voices. If she had been a young man, she would have been incapable of striking out on her own and making a success of herself.

In fact, she did not. Her book was published and she was kicked out of the house. We don’t really know how she led her life after that. She wrote another book years later that was not a success, and she died alone in her 40’s in a hotel room.

It is a sad story. The book is well written, visceral at times, but it is not a feminist masterpiece. Charlotte Perkins Gilman was a feminist. George Eliot was to some extent a feminist. Mary Wollstonecraft was a feminist. Mary MacLane was not.

Could the situation of women at the turn of the century make a woman ill? That is another question. Charlotte Perkins Gilman obviously thought so.