Review 2497: Novellas in November! School for Love

This year, I thought I’d try to pop some novellas into my October reading so that I could participate in Novellas in November, hosted by Bookish Beck and Cathy of 746 Books. I actually read School for Love for my Century of Books project, but was delighted to see that at 191 pages, it qualified for this one, too.

Felix Latimer arrives during a snowstorm in Jerusalem from Baghdad. He is newly orphaned, his father having been killed during the war (WW II) and his mother having recently died from typhoid. So, he is being taken in by a family connection, a woman named Miss Bohun who runs a boarding house, until he can get on a boat to England. The war is winding down, but at this point places are reserved for soldiers and government personnel.

Felix is in his mid-teens, but for a long time I took him for much younger. He has been taught by his mother to look for the good side of people, and he is disposed to be grateful to Miss Bohun, but readers see her another way right from the beginning. Although she runs a fringe religious organization and talks about good works, early on she sits down with Felix to figure his share of expenses and while adding up her household expenses, includes some things twice, then remarks that they should divide the costs in half even though she has another boarder (although admittedly, he is very poor and we don’t know how much he pays). Even so, his half of £36 mysteriously ends up at £21, leaving him pocket money of only a few pounds a month. (Later, she tries to raise the rent to take the full amount.) She also feeds the boarders poor and scant food.

At first, Miss Bohun confides in him and he is confusedly willing to take her part in her concerns. Although we learn that she has stolen Frau Leszno’s house and furnishings from her by putting the house into her own name to “protect” it, and actually uses Frau Leszno as a servant, Felix is ready to take Miss Bohun’s part because Frau Leszno seems so unpleasant. He likes Mr. Jewel, the other tenant who lives in the attic, but he still takes Miss Bohun’s part when she tells him he has to leave the next day, even though he has nowhere to go. (He ends up in the hospital.)

Miss Bohun is scheming, we find, to oust Mr. Jewel and move up into his attic herself so that she can rent her room to Mrs. Ellis, a young widow. Once Mrs. Ellis appears, Felix is smitten, and he begins to see the other side of Miss Bohun after taking in Mrs. Ellis’s sarcastic remarks. We eventually learn that Miss Bohun has promised Mrs. Ellis the whole house in the fall, a promise she has no intention of keeping. In fact, we realize all along that she has been trying to replace her tenants with more wealthy or prestigious ones, with the idea of getting more rent.

Although there is some action, most of the novel is concerned with the interactions among these characters and a few more. Felix begins to wake up to some realities.

The portrayal of Miss Bohun is a masterly one as we note her constant hypocrisies. As for love, although Felix begins with a crush on young Mrs. Ellis, it’s only really between Felix and a little cat, Faro.

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Review 1856: Zealot: The Life and Times of Jesus of Nazareth

First, let me say that I am not a religious person, furthermore, that I have a big problem with how many people practice their religion, especially if it involves war. I believe one of my brothers feels the same, so I was surprised when he recommended Zealot to me.

Reza Aslan is not so much interested in Jesus Christ as in Jesus of Nazareth, that is, not in the ministry of Jesus or the beliefs about him, but the actual man—what can be found about him from the earliest and most reliable sources. This examination involves placing utterances and events in their proper context, not as we understand them today.

The result is eye-opening, starting with the story of his birth, for example. For Aslan reveals this story as a construct by the writers of the gospels—all written well after his death—to support messianic claims. The messiah was supposed to be a descendant of David, which meant he had to be born in Bethlehem. There was indeed a tax levied, but on Judea, and it would never have required the populace to travel to pay it, as taxes were levied in the place of residence. Jesus’s parents lived in Galilee and so were not subject to that tax. Jesus was known as Jesus of Nazareth all his life, as he was born in Nazareth.

One by one Aslan knocks down the myths that have risen around the life of Jesus and explains why these myths were created. Instead of the gentle soul that emerges from the gospels, we get a fighter for the poor and a strong supporter of the laws of Moses who never intended his teachings for anyone but Jews.

One of the myths is that Jews killed Jesus, not the Romans. Aslan explains that after his death, the new religion shifted from being a sect that was always meant to be a form of Judaism to one that began to recruit gentiles. As Rome was the base of many of these activities, the writers of the gospels had to find a way to appease Rome. They couldn’t come out and say Jesus was killed by Rome. So, to quote Aslan, “Thus, a story concocted by Mark strictly for evangelistic purposes to shift the blame for Jesus’s death away from Rome is stretched with the passage of time to the point of absurdity, becoming in the process the basis for two thousand years of Christian anti-Semitism.” And wait until you read what this book says about Paul.

This book is an eye-opener, written by an acclaimed scholar of religion.

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