I may have been less bemused by A Whistling Woman if I had known that it was the fourth in a series by A.S. Byatt, of which I have only read Babel Tower, and that long ago. Instead, I kept having the feeling that there was something I just wasn’t understanding. My impression was that it was about too many things, so I was relieved to find a review in The Guardian that criticizes it for having “too many ideas” and being an “over-ambitious jumble.” The intent of the series, says The Guardian, is to depict the social and imaginative life of Britain in the 1950’s and 60’s. Well, that is quite a job.
The title refers to a story published by a peripheral character about people on a perilous journey. On the way they meet creatures who are half woman and half bird and whose whistling cries are unbearable. The prince in the story has learned many languages and finds he can understand the creatures, so they tell him their tale. I don’t want to go into it further, but it is clearly a statement about feminism, which is logical since A Whistling Woman is set in 1968 and features several women who are struggling with their place in society.
The action focuses (if focuses is the word) around Frederica Potter, the host of a fashionable TV talk show; a protest movement against a university; a conference on body and mind; and the growth of a cult. Frederica is planning a show around the conference, where the scientists’ rationalism is pitted against the results of their experiments, which show that the brain is not built for reason but to make the body work. At an alternative therapy clinic, the psychoanalyst Elvet Gander is falling under the influence of his patient Joshua Ramsden, a schizophreniac, around whom a messianic cult is forming. Ramsden’s essential goodness is being muddied by his increasing psychotic episodes. Some outsiders are encouraging the students at the university to form an Anti-University, the sole purpose of which is apparently to protest.
In addition to being almost confusingly full of ideas and plots going in every direction, the book does not really echo my own experience of the times. Surely student demonstrations, at least in the States, were more meaningful and actually about something. Most of the ones I remember were about the war in Vietnam.
The book includes deep discussions of science and religion. It is interesting while offering almost too much to think about.